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Sermon Job 42:1-6,10-17
Do you know the story of Job? If not, here is the simple version
of the story. Job is a good man, however the devil comes to God
and says that Job is only good because Job has been blessed with
family, money, and good health. And so a heavenly bet is made that
if these things were taken away from Job, he would curse God.
And so, Job's children and his wealth are gone, but he does not
curse God. Then Job is stricken with terrible sores on his body.
His wife says that all is lost, and Job should just curse God and
die, but he will not.
Then, worse still, Job's friends come to him and share their "theology".
Job must have done something wrong, or else why would God punish
him. Job protests against their suggestion, claiming his innocence.
To this, they reply, "See, see ... you are too proud to admit
it. Your pride is a sign of your sin." So much for the help
of these well intentioned friends.
The story of Job rises to a climax when Job, although not cursing
God, comes very close. He cries out to God to come out of heaven
so Job can accuse him of wrong towards Job. Job wants to put God
on trial for wronging him.
And to Job's surprise, God answers him. Well, more accurately,
God response to Job's challenge with a three chapter reminder to
Job of what God has done. He asks Job, "Were you there when
I created the universe. Were you there when I made life upon the
earth. Do you give the animals their food, and ensure the birth
of new animals." God goes on for three chapters recounting
what God has done and is up to in the world. God reminds Job that
there is much more going on than just Job's suffering.
Job has questioned God as to why a good man like him suffers.
And God has questioned Job as to Job's abilities to be the Creator
and Sustainer of the Universe. To this Job replies;
My ears had heard of you but now my eyes have seen you.
Therefore I despise myself and repent in dust and ashes."
How strange it is that neither God nor Job really answers the
question put to them. Job tells God of the story of his life, and
then God giving Job a glimpse of the divine story. God does not
tell Job why the good suffer and Job does not respond to God's showing
Job a piece of what God's life is like. Job glimpses the glory of
God's activities; Job hears a few chapters of God's story, and ends
his accusation.
My ears had heard of you but now my eyes have seen you.
Therefore I despise myself and repent in dust and ashes."
Listen to Job, my ears heard, but now my eyes see. Gone is his
making his own story the centre of his life, with God as an add
on. Isn't this what many do; I know I do. I, Me, Jim, Rev. Love,
Myself, that often is the reference point for my life. Perhaps I
am more narcissistic than most, perhaps not.
Not everyone is self centred, certainly some, especially women
sacrifice their story for others who would take it. They lose themselves
to the desires and authority of others. Either by giving it away
or by having it taken. The results are different, but the effect
is the same. God is no longer the centre of the story.
Humanity itself, at least in the West has made itself the centre
of reality; we call it secular humanism, or just secularism, that
God's actions in the world are ignored, belittled, or old fashioned.
Humans thought by getting God out of the picture, we'd put an end
to religious wars, only to find ourselves shocked by Hitler's Germany,
Stalin's Soviet Union, and Pol Pot's Cambodia. Human's don't need
to evoke the name of God to justify their violence against one another,
the last century shows that.
It also shows us more and more how we are not God. The collapse
of God's creation on earth, is certainly a sign to us that something
is wrong with the story of humanity. That in disconnecting God from
being at the centre of our vision, there is a breakdown of relationship
with the non-human world.
The non-human world; the plants, the animals, the earth. These
are the things that God reminds Job about in his response to Job's
concerns about his own suffering. God reminds Job that there is
more going on that just him. Perhaps God even reminds humanity that
the Creation had value and worth, long before humanity was created.
God ensured that the Hippo's played in the rivers, that the whales
swam in the sea, and that the goats gave birth on the mountains.
And Job replies;
My ears had heard of you but now my eyes have seen you.
Therefore I despise myself and repent in dust and ashes."
After meeting God, what a change in Job. He goes from accusation
of God, to despising himself. He repents in dust and ashes. But
notice something important. God does not condemn Job. God does not
despise Job. But what does happen is the Job changes when he encounters
God.
Gone too, is it not, is Job's anger at his losses. I doubt his pain
is gone; certainly the pain of losing children does not ever go
away; nor has his physical pain go. But Job is changed; healed?
And, without Job asking, God blesses Job with more than what the
devil had taken from him. Health, not just health but fullness of
years; Job lives 140 more year; a whole new life and more. And children,
many of them, with grandchildren. His daughters being the most beautiful,
and his sons strong and faithful. And wealth; not just wealth but
in such abundance it can be showered upon others.
Job presents his life before God as an accusation, and God presents
God's life before him as a blessing. The restoration of Job seems
an unexpected blessing to Job; he admit he deserves nothing but
dust an ashes.
The question as to why the good suffer is never answered in the
story; it remains a mystery. However another mystery is revealed;
Why is it that, even in the face of humanities accusations, and
even condemnations of God, there still is blessing in the world?
Undeserved blessings too. It is not a mystery we often ask; "Why
have you blessed us still O God, even though humanity has shown
itself to be dust and ashes?" The is the other side of the
coin; the other side of the question as to why the good suffer.
It is the question revealed to us in Jesus Christ most of all.
God come in flesh, he healed the sick, welcomed the outcast, forgave
the sinner, challenge false authority, and lived the truth of God.
He came not to condemn us but to bring us life and even eternal
life. He was condemned and we abandoned him in his hour of need.
And yet, were human wisdom would think that God would destroy humanity
for its offense, instead Jesus was raised on the third day, came
amongst the people as they gathered on Sunday and spoke a word of
peace. "Peace be with you."
What a Divine mystery is the nature of God's love. For not only
does God offer salvation for the undeserving, but blessings as well,
and not only blessings, God welcomes us; you and me to share in
this life of Divine Love. To become part of the story of God's Kingdom
that is unfolding. To become one with Christ, in baptism, that we
might be the body and blood for the world. People like us; dust
and ash people, made new through the power of God's Loving Spirit.
AMEN.
Call to Worship
Divine Love, the Word made flesh,
has called us to worship today.
Come and see who God is;
rejoice and be glad for the goodness God has shown us in Jesus Christ.
Confession
You know how we each came to know about you. You know the people
whom you put in our path that we might glimpse your love in Jesus
Christ. You opened us to a new reality and new way of life. You
called us to change direction in our lives and to follow Jesus;
To become the church and witness to God's mysterious love.
And yet, when the pain and suffering of life closed in on us; or
when the insane busy-ness of our capitalist society sapped our energies;
or when the selfish spirit of the age gained a foot-hold in our
lives; we traded your Divine story for our own. We exchanged your
Divine spirit for our own little spirits, and when our spirits ran
out, we discovered nothing was left but dust and ashes; And of course
your Holy Spirit, every present, ready to call us back to centre
our lives in the Divine Mystery of the Holy Trinity which is God.
Assurance
Mary proclaimed the truth as the conception of our Lord Jesus Christ,
that God is at work lifting the poor out of the dust. And Jesus
lived this truth, lowering himself into the suffering, pain and
evil of life, so that he could lift those who wish it into a new
reality; into the Kingdom of God. Ours is a God who comes not to
condemn but to bring new life to any who would seek it, and to give
power not just for living a human life, but the power to share in
the Divine life of God in Jesus Christ.
Offering
Mysterious and Loving Creator,
You who came in Jesus the Word made flesh,
You, the Holy Spirit, Holy Wind which blows in unexpected directions;
Out of the blessings you have given us we offer back a portion of
what you have given
as a sign of our gratitude. As a sign of our commitment to place
you and your story at the centre of our lives. As a sign that we
proclaim that it is your power, and you alone which gives true life
and eternal life. In the name of the Holy Trinity, One God, now
and forever. AMEN.
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