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Sermon Revelation 7:9-17
There is trouble this side of paradise. One of the elders asks
John of Patmos a "loaded question"; that means, asking
a question that you know the answer to, in order to make a point.
The elder asks, "These who are arrayed in white robes,
who are they, and where did they come from?" John at
this point in his encounter with the Risen Christ, with angels,
and with Heaven itself answers humbly, "My lord, you know.
"These are those who came out of the great oppression.
"
We'll get to "the great oppression" soon, however I
wanted to focus on the elder. Who was he? The text doesn't say,
this is one of the elders that sits closest to God's throne. One
who has been faithful to the way of the lamb. One who is mature
in faith and leadership. That is what the word "elder "means,
"One mature enough in Christ to lead." We in the United
Church, in the past, used the term "elder" for our leaders,
and I, among others, believe it is time to bring it back.
Often churches think that what is most important in churches
is that you have a "good minister", and I'd disagree.
I'd disagree since, having observed dozens of congregations, I've
concluded that the most important ingredient of a healthy church
is a circle of mature and maturing leaders. These who, whether
they know it or not, whether they are comfortable with the title
or not, are ELDERS. Churches have different names for them, however
in churches where there are a circle of person's mature and maturing
in faith, united together with Christ at their centre, these are
the strongest and most faithful churches.
While clergy come and go over the decades, often these elders
stay and, if they are faithful, provide the roots necessary to
ensure that when stormy times come, the church is not "blown
away."
We in the United Church, to our folly, moved away from this idea
of "eldership" due to problems we ran into many decades
ago. We had been "ordaining" lifetime elders, as protestant
churches had for hundreds of years, however in the last century
many person's got into leadership not because of their maturity
in faith, but just because they'd be in the church long enough.
Or worse, in some cases, because the church needed to fill the
position with "a warm body".
The bible has much to say about the kinds of people who should
be the elders of the church, and that would include me. In the
Presbyterian tradition, the minister is often called "the
teaching elder". I like that, because it reminds the congregation
that first, I am one elder amongst others. Leadership is a collective
task. But also, that the church has entrusted numerous years of
education, such that, I can faithfully teach Christian tradition
as the "teaching elder".
Don't get me wrong, I am not discounting the place of clergy,
but rather I am lifting up this role of elder since we in the
United Church have forgotten that strong churches have a strong
circle of leaders, with, not the minister at the centre, but God.
Eldership is important for any age, but especially for times
of "great oppression". Some of you know about how when
Christianity was an illegal religion during the first centuries
that many Christians we "thrown to the lions." Literally.
Rome was a successful but violent empire. While they did not have
football games, they did have stadiums for their chariot races
and gladiator fights. And during the half time entertainment they
would excite the crowds with displays of "criminals"
being eaten by lions. Sometimes these "criminals" were
the ministers of churches.
And yet, the church during this time grew. It not only grew,
it exploded! Why? Elders. Elders who would nurture new clergy
leaders. Elders who would quietly and secretly have teaching programs
and elders who would assist the poor thereby welcoming them into
community. Elders who like strong bones provided the stability
of churches throughout difficult times.
One of the reasons we in the United Church have been in decline
over the past century is for lack of ENOUGH elders. Don't get
me wrong, there have been elders in our church and others, but
not ENOUGH faithful elders. Yes there has been people to do the
work, but somewhere along the way, the place of the elder, as
spiritual leader, became secondary.
In some churches it became lost. In my first church, only two
of the 14 elders were engaged in Bible study. In fact, the chair
of the board, did not even know that the last book of the bible
was called "Revelation." I remember calling my oldest
brother who hasn't gone to church since being a child and asking
him what the last book in the bible was called. He replied, "Revelations,
or something like that!" Close enough. And yet to my dismay,
here was a group of elders who did not know the basics of the
Christian faith leading their church into death. Yes they were
busy with fundraising and other activities to "save"
their dying church,but they did not have ears to hear when I told
them that in order to "save" their church they needed
take a year off and learn the bible. They thought I was a fool.
One wise minister I know, Bruce Sanguine, when asked to be the
minister at Memorial United in Vancouver, said this, "I'll
be your minister if everyone of the elders commits along with
me to 1. Worship every Sunday. 2. Take or have taken a one year
bible study course like "Disciple". 3. Tithes 5% of
their income." All except three said "yes", and
together they have become a strong and vibrant church; A church
which, until the stumbling blocks were removed, had been on the
list of dying churches.
Listen, the point of this sermon is not just to teach you about
elders. Or to make past or existing elders of this church feel
bad or guilty. It is to prepare you for the coming month and the
decisions that we as a church are being asked to make by our elders.
Not just the Council but also by "the 50" of you that
gathered to discern God's will for the coming years in New Westminister.
Make no mistake, the decisions made in the next few months will
shape the direction of the United Church in New Westminster for
the next 50 years, if not the next couple hundred. We live in
a time of decision and a time to act boldly.
I think the Visioning Team has faithfully discerned a godly vision.
In deed, it is the strongest statement on Christian discipleship
I've seen in the United Church!. Iit emphasizes the Bible in a
way which includes a variety of perspective while lifting it up
as a central authoriy; everyone in our new United Church will
be expected to know the Bible, especially the elders. And there
is more, hospitality to a variety of different people, loving
the poor, sharing in strong Christian community, providing leaders
with the resources they need to lead excellent worship and strong
outreach. We are being called to a much more committed and vibrant
form of being the United Church.
Yes, it is painful that Shiloh and Queens will close their buildings,
yet Jesus said, "You must lose your life to find it."
You see, we are not dishonouring past elders by moving to 6th
Ave. Yes, there has been blood sweat and tears put into this building,
but only for the purpose of building a strong and faithful community
centred in the way of Jesus Christ. If we are moving to 6th Ave.
in order to fulfill that purpose, and I think we are, then we
honour past elders by doing what we need to do in order to be
faithful. They have moved in the past, from Queens to form Keery
Street. From Keery Street to build at Shiloh, and now from Shiloh
to join with 6th Ave. Moving and changing with the times IS part
of the United Church of New Westminter. And I trust God that in
time, out of a vigrant 6th Ave will come new churches in New Westminister!
Listen, the United Church of New Westminister, is not dying by
closing two buildings, on the contrary, we are moving towards
a new vision of the church which is centred on Christ, which is
centred on strong discipleship, which is centred on welcoming
the stranger, which is centred on loving the poor, which is centred
in building a strong community of elders willing to commit their
lives to the purposes of Christ in this time and this place. What
looks like death, is not death, but rather it is new life.
But some in our church don't see things that way. While here
at Shiloh there has been grief and even some anger at the idea
that we will lose our building, you've shown such a level of Christian
maturity that has impressed me. You are willing to trust the elders
of the church who over a number of weekends prayerfully and painfully
came to the conclusion that life for our United Church requires
that we let go of a lot of things that we treasure; Our buildings
and the memories that they contain and a lot of familiarity. You
are willing to let these things go in favour of a vision centred
on Christ and providing a vibrant mission in New Westminister.
You are carrying this cross well.
And yet, some of you know that a group at Queens has formed to
oppose the vision and to oppose the closing of Queens Ave United
Church. They have been engaging in hostile behaviour at meetings
in order to discredit our church Council, discredit the Leadership
Team and the 50 from all sites who discerned the vision and the
brave enough to support moving to one site. They even circulated
an anonomous document which said mean things about all three of
the clergy in New Westminster. A document which has been forward
to our Presbytery for their discipline. One of their leaders,
even has stated that they intend to put forward a motion of "non-confidence"
in the Council. Presbytery will reject it so there their actions
have no power other than to upset people, however I want to let
you know what is happening. They intend to pass motions to change
the visions, to change the decisions of the church leadership.
And while they have a right to do this, they are doing these things
in a way which dismays me.
Now, I don't usually bring these church trouble issues into sermons
in such a frank manner, except I have today because of the present
need and because of today's text. Today's text which is a call
to discipleship, a call to eldership, and a call to stand firm
in the ways of Jesus Christ, even in the face of oppression. While
we face no personal danger, the events of the coming months are
going to be unpleasant. I told this to one young woman at 6th
ave who was tempted to not go to the meeting last week. I told
her, "These people may be unpleasant, but you are not in
physical danger."
There is a real danger though. Danger that, we who see a way
forward will be defeated not by a few angry people, but twarted
by the temptation to "just avoid the unpleasantness"
of an angry group who's vision (as far as I can discern) is to
keep their church open so they can have a cathedral and organ
music. We are in danger of letting fear of unpleasantness set
the agenda for our United Church, rather than letting the discernment
of our church elders guide us. If we do nothing, if we don't show
up, if we don't speak up, if we don't trust, then we are saying
that this group who's vision is little more than saving their
cathedral and their organ, set Christ's agenda for the United
Church of New Westminster. And if that happened, what I tragedy.
So today is a call for you to be faithful to the eldership of
this church. To be faithful to the eldership really of three churches.
Of those Queen's people who were bold enough to see that faithfulness
to God's future requires them letting go of a lot. Of the Shiloh
folks, who although there were merits in coming to Shiloh, chose
to let go in favour of 6th Ave (a church rooted in the centre
and poorer part of the city) and of course the 6th Ave. elders,
who are willing to welcome a whole lot of new people and embrace
the transitions and changes that this will mean for them.
Not only come to the meetings but support this vision verbally.
There is no need to fight the "Save Queens" group, we
need only speak to the positive future that Christ is calling
us into. Good visions have a power of their own. Indeed, this
godly vision is ALREADY calling us into God's future and God's
dream for us. I can feel it in the existing leadership and the
emerging elders. They need you, and Christ needs you now to stand
with the future that your elders have discerned. Yes, there is
much that is uncertain, however if everything was certain there
would be no place for faith. And I have faith that if you trust
in Christ to guide you, if you are willing to let go of anything
blocking the way forward, if you are willing to stand by the discernment
of your elders, good things are sure to happen. Indeed, for those
who trust in God, all things are possible.
For the elder said, "These are those who came out of
the great oppression. They washed their robes, and made them white
in the Lamb`s blood.
15 Therefore are they before the throne of God, they serve him
day and night in his temple. He who sits on the throne will spread
his tent over them.
16 They will never be hungry, neither thirsty any more; neither
will the sun beat on them, nor any heat;
17 for the Lamb who is in the midst of the throne will be their
shepherd, and will guide them to living springs of waters. God
will wipe away every tear from their eyes."
On the other side of the current church turmoil, a new future
aways us as a church, let us be bold in walking into the future
were God will bless us. On May 16th, I call upon all of you, young
people included, to come to the meeting. Come and be heard.
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